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For twenty-three
years, William Brownlee was a Professor of Religion at the Claremont Graduate
School and Professor of Old Testament at the School of Theology in Claremont.
For seventeen of those years, he was my colleague. I knew him to
be a loyal friend, a colleague whose scholarly achievements brought worldwide
attention to Claremont, and a man of deep personal piety and faith whose
focus on the Hebrew scripture was not merely a matter of intellectual interest
but a matter of a love from the heart. In the finest tradition of
the Christian scholar, he combined intellectual excellence and personal
dedication to produce scholarly work, a listing of which occupies more
than thirty pages. His interests ranged widely over the literature
of the Hebrew scriptures, but perhaps his most important work was that
which he did on the Dead Sea Scrolls. Along with John Trever and
Millar Burrows, he published the Dead Sea Scrolls of the St. Mark’s
Monastery (2 volumes) and translated the Dead Sea Manual of Discipline.
He did the first translations of the Dead Sea Habakkuk Commentary. |
Habakkuk Commentary
Dead Sea Scrolls
Photo permission John
C. Trever,
courtesy of the
Claremont School of Theology |
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In
1964, he published what was to become his most popular and widely
acclaimed work, The Meaning of
the Qumran Scrolls for the
Bible, with Special Attention to the Book of Isaiah.
Throughout his work on these scrolls, Bill’s intellectual curiosity, his careful
attention to detail, and his penetrating scholarly insights created excitement
in the scholarly world and in the communities of faith. Eager for new
light on the ancient scriptures and filled with excitement about the
possibilities of the newly discovered
Dead Sea Scrolls, people by the thousands flocked to see exhibits of the
scrolls, and they read with rapt attention the work which Bill produced.....
Bill was a loyal
friend. Though he and I often had sharp disagreements about international
politics, particularly with respect to the problems in the Middle East,
those disagreements never in any way qualified the warmth of his colleagueship.
He was a man who had strong opinions but was quite able to accept and to
respect contrary opinions from those whom he regarded as his friends and
colleagues.
Bill was a faithful
member of the Claremont Presbyterian Church and was active in all phases
of the life of that congregation. he had, after all, begun his career
as a pastor of the United Presbyterian Church in Newton, Kansas, in 1942.
The sense of call that led him there never left him. When he turned
his mind increasingly to scholarship, he never forgot that his interest
in the scripture was rooted in his faith in God, and that that faith came
to expression most powerfully in his regular practice of personal piety
and worship.....
from William H. Brownlee, Word Biblical Commentary:
Ezekiel 1-19, vol. 28 (Waco, TX: Word Books, 1986): viii-ix. |